Friday, February 19, 2016

BLACK PANTHER vs KKK

BLACK PANTHER

 In late October 1966, Huey P. Newton and Bobby Seale founded the Black Panther Party (originally the Black Panther Party for Self-Defense). In formulating a new politics, they drew on their experiences working with a variety of Black Power organizations. Newton and Seale first met in 1962 when they were both students at Merritt College.


October 15, 1966, the Black Panther Party's core practice was its armed citizens' patrols to monitor the behavior of police officers and challenge police brutality in Oakland, California. In 1969, community social programs became a core activity of party members.The Black Panther Party instituted a variety of community social programs, most extensively the Free Breakfast for Children Programs, and community

Federal Bureau of Investigation Director J. Edgar Hoover called the party "the greatest threat to the internal security of the country", and he supervised an extensive program (COINTELPRO) of surveillance, infiltration, perjury, police harassment, and many other tactics designed to undermine Panther leadership, incriminate party members, discredit and criminalize the Party, and drain the organization of resources and manpower. The program was also accused of using assassination against Black Panther members

Government oppression initially contributed to the growth of the party as killings and arrests of Panthers increased support for the party within the black community 

In August 1967, the Federal Bureau of Investigation (FBI) instructed its program "COINTELPRO" to "neutralize" what the FBI called "black nationalist hate groups" and other dissident groups. In September 1968, FBI Director J. Edgar Hoover described the Black Panthers as "the greatest threat to the internal security of the country". By 1969, the Black Panthers and their allies had become primary COINTELPRO targets, singled out in 233 of the 295 authorized "Black Nationalist" COINTELPRO actions. The goals of the program were to prevent the unification of militant black nationalist groups and to weaken the power of their leaders, as well as to discredit the groups to reduce their support and growth. The initial targets included the Southern Christian Leadership Conference, the Student Nonviolent Coordinating Committee, the Revolutionary Action Movement and the Nation of Islam. Leaders who were targeted included the Rev. Martin Luther King, Jr., Stokely Carmichael, H. Rap Brown, Maxwell Stanford and Elijah Muhammad.
Part of the COINTELPRO actions were directed at creating and exploiting existing rivalries between black nationalist factions. One such attempt was to "intensify the degree of animosity" between the Black Panthers and the Blackstone Rangers, a Chicago street gang. They sent an anonymous letter to the Ranger's gang leader claiming that the Panthers were threatening his life, a letter whose intent was to induce "reprisals" against Panther leadership. In Southern California similar actions were taken to exacerbate a "gang war" between the Black Panther Party and a group called the US Organization. It was alleged that the FBI had sent a provocative letter to the US Organization in an attempt to increase existing antagonism between US and the Panthers.
COINTELPRO also aimed to dismantle the Black Panther Party by targeting the social/community programs they endorsed, one of the most influential being the Free Breakfast for Children Program. The success of the Free Breakfast for Children Program served to "shed light on the government's failure to address child poverty and hunger—pointing to the limits of the nation's War on Poverty". The ability of the Party to organize and provide for children more effectively than the U.S. government led the FBI to criticize the program as a means of exposing children to Panther Propaganda. In response to this, as an effort of disassembling the program, "Police and Federal Agents regularly harassed and intimidated program participants, supporters, and Party workers and sought to scare away donors and organizations that housed the programs like churches and community centers"

In Chicago, on December 4, 1969, two Panthers were killed when the Chicago Police raided the home of Panther leader Fred Hampton. The raid had been orchestrated by the police in conjunction with the FBI. Hampton was shot and killed, as was Panther guard Mark Clark. A federal investigation reported that only one shot was fired by the Panthers, and police fired at least 80 shots. Hampton was subsequently shot twice in the head at point blank range while unconscious. He was 21 years old and unarmed at the time of his death. Coroner reports show that Hampton was drugged with a powerful barbiturate that night and all indicators point toward FBI infiltrator William O'Neal as the source of the drugging. Former FBI agent Wesley Swearingen asserts that the Bureau was guilty of a "plot to murder" the Panthers. Cook County State's Attorney Edward Hanrahan, his assistant and eight Chicago police officers were indicted by a federal grand jury over the raid, but the charges were later dismissed. In 1979 civil action, Hampton's family won $1.85 million from the city of Chicago in a wrongful death settlement

KKK





The Ku Klux Klan (KKK), or simply "the Klan", is the name of three distinct past and present movements in the United States that have advocated extremist reactionary currents such as white supremacy, white nationalism, and anti-immigration, historically expressed through terrorism aimed at groups or individuals whom they opposed. All three movements have called for the "purification" of American society, and all are considered right wing extremist organizations.
The first Ku Klux Klan flourished in the Southern United States in the late 1860s, then died out by the early 1870s. It sought to overthrow the Republican state governments in the South during the Reconstruction Era, especially by using violence against African American leaders. With numerous chapters across the South, it was suppressed around 1871, through federal enforcement. Members made their own, often colorful, costumes: robes, masks, and conical hats, designed to be terrifying, and to hide their identities.[11][12]
The second group was founded in 1915, and flourished nationwide in the early and mid-1920s, particularly in urban areas of the Midwest and West. It opposed Catholics and Jews, especially newer immigrants, and stressed opposition to the Catholic Church. This second organisation adopted a standard white costume and used similar code words as the first Klan, while adding cross burnings and mass parades.
The third and current manifestation of the KKK emerged after 1950, in the form of small, local, unconnected groups that use the KKK name. They focused on opposition to the Civil Rights Movement, often using violence and murder to suppress activists. It is classified as a hate group by the Anti-Defamation League and the Southern Poverty Law Center. It is estimated to have between 5,000 and 8,000 members as of 2012.
The second and third incarnations of the Ku Klux Klan made frequent reference to the America's "Anglo-Saxon" blood, hearkening back to 19th-century nativism. Though members of the KKK swore to uphold American values and Christian morality, virtually every Christian denomination officially denounced the KKK

First KKK

The first Klan was founded in Pulaski, Tennessee, some time between December 1865 and August 1866 by six former members of the Confederate army[17] as a fraternal social club inspired at least in part by the then largely defunct Sons of Malta, from which parts of the initiation ceremony were borrowed, with the same purpose: "ludicrous initiations, the baffling of public curiosity, and the amusement for members were the only objects of the Klan."[18] The name is probably derived from the Greek word kuklos (κύκλος) which means circle.[19]
According to The Cyclopædia of Fraternities (1907) "Beginning in April, 1867, there was a gradual transformation... The members had conjured up a veritable Frankenstein. They had played with an engine of power and mystery, though organized on entirely innocent lines, and found themselves overcome by a belief that something must lie behind it all—that there was, after all, a serious purpose, a work for the Klan to do."[18]
Although there was little organizational structure above the local level, similar groups rose across the South and adopted the same name and methods. Klan groups spread throughout the South as an insurgent movement during the Reconstruction era in the United States. As a secret vigilante group, the Klan targeted freedmen and their allies; it sought to restore white supremacy by threats and violence, including murder, against black and white Republicans. In 1870 and 1871, the federal government passed the Enforcement Acts, which were successfully enforced in prosecuting and suppressing Klan crimes.
The first Klan had mixed results in terms of achieving its objectives. It seriously weakened the black political establishment through its use of assassinations and threats of violence; it drove some people out of politics. On the other hand, it caused a sharp backlash, with passage of federal laws that historian Eric Foner says were a success in terms of "restoring order, reinvigorating the morale of Southern Republicans, and enabling blacks to exercise their rights as citizens." Historian George C. Rable argues that the Klan was a political failure and therefore was discarded by the Democratic leaders of the South. He says:
the Klan declined in strength in part because of internal weaknesses; its lack of central organization and the failure of its leaders to control criminal elements and sadists. More fundamentally, it declined because it failed to achieve its central objective – the overthrow of Republican state governments in the South

Second KKK


In 1915, the second Klan was founded in Atlanta, Georgia. Starting in 1921, it adopted a modern business system of using full-time paid recruiters and appealed to new members as a fraternal organization, of which many examples were flourishing at the time. The national headquarters made its profit through a monopoly of costume sales, while the organizers were paid through initiation fees. It grew rapidly nationwide at a time of prosperity. Reflecting the social tensions pitting urban versus rural America, it spread to every state and was prominent in many cities. The second KKK preached "One Hundred Percent Americanism" and demanded the purification of politics, calling for strict morality and better enforcement of prohibition. Its official rhetoric focused on the threat of the Catholic Church, using anti-Catholicism and nativism.[3] Its appeal was directed exclusively at white Protestants; it opposed Jews, blacks, Catholics, and newly arriving Southern European groups such as Italians.[24] Some local groups threatened violence against rum runners and notorious sinners; the violent episodes generally took place in the South.
The second Klan was a formal fraternal organization, with a national and state structure. At its peak in the mid-1920s, the organization claimed to include about 15% of the nation's eligible population, approximately 4–5 million men. Internal divisions, criminal behavior by leaders, and external opposition brought about a collapse in membership, which had dropped to about 30,000 by 1930. It finally faded away in the 1940s.Klan organizers also operated in Canada, especially in Saskatchewan in 1926-28, where Klansmen denounced immigrants from Eastern Europe as a threat to Canada's British heritage


Third KKK

The "Ku Klux Klan" name was used by numerous independent local groups opposing the Civil Rights Movement and desegregation, especially in the 1950s and 1960s. During this period, they often forged alliances with Southern police departments, as in Birmingham, Alabama; or with governor's offices, as with George Wallace of Alabama. Several members of KKK groups were convicted of murder in the deaths of civil rights workers in Mississippi in 1964 and children in the bombing of the 16th Street Baptist Church in Birmingham in 1963. Today, researchers estimate that there may be 150 Klan chapters with upwards of 5,000 members nationwide.
Today, many sources classify the Klan as a "subversive or terrorist organization".[31][32][33][34] In April 1997, FBI agents arrested four members of the True Knights of the Ku Klux Klan in Dallas for conspiracy to commit robbery and conspiring to blow up a natural gas processing plant. In 1999, the city council of Charleston, South Carolina passed a resolution declaring the Klan to be a terrorist organization In 2004, a professor at the University of Louisville began a campaign to have the Klan declared a terrorist organization in order to ban it from campus.





Klan members adopted masks and robes that hid their identities and added to the drama of their night rides, their chosen time for attacks. Many of them operated in small towns and rural areas where people otherwise knew each other's faces, and sometimes still recognized the attackers by voice and mannerisms. "The kind of thing that men are afraid or ashamed to do openly, and by day, they accomplish secretly, masked, and at night."[52] The KKK night riders "sometimes claimed to be ghosts of Confederate soldiers so, as they claimed, to frighten superstitious blacks. Few freedmen took such nonsense seriously."[53]
The Klan attacked black members of the Loyal Leagues and intimidated southern Republicans and Freedmen's Bureau workers. When they killed black political leaders, they also took heads of families, along with the leaders of churches and community groups, because these people had many roles in society. Agents of the Freedmen's Bureau reported weekly assaults and murders of blacks.
"Armed guerrilla warfare killed thousands of Negroes; political riots were staged; their causes or occasions were always obscure, their results always certain: ten to one hundred times as many Negroes were killed as whites." Masked men shot into houses and burned them, sometimes with the occupants still inside. They drove successful black farmers off their land. "Generally, it can be reported that in North and South Carolina, in 18 months ending in June 1867, there were 197 murders and 548 cases of aggravated assault."

                                           George W. Ashburn was assassinated for his pro-black sentiments.
Klan violence worked to suppress black voting, and campaign seasons were deadly. More than 2,000 persons were killed, wounded and otherwise injured in Louisiana within a few weeks prior to the Presidential election of November 1868. Although St. Landry Parish had a registered Republican majority of 1,071, after the murders, no Republicans voted in the fall elections. White Democrats cast the full vote of the parish for President Grant's opponent. The KKK killed and wounded more than 200 black Republicans, hunting and chasing them through the woods. Thirteen captives were taken from jail and shot; a half-buried pile of 25 bodies was found in the woods. The KKK made people vote Democratic and gave them certificates of the fact.[55]
In the April 1868 Georgia gubernatorial election, Columbia County cast 1,222 votes for Republican Rufus Bullock. By the November presidential election, Klan intimidation led to suppression of the Republican vote and only one person voted for Ulysses S. Grant.[56]
Klansmen killed more than 150 African Americans in a county in Florida, and hundreds more in other counties. Freedmen's Bureau records provided a detailed recounting of Klansmen's beatings and murders of freedmen and their white allies

 By 1868, two years after the Klan's creation, its activity was beginning to decrease.[59] Members were hiding behind Klan masks and robes as a way to avoid prosecution for freelance violence. Many influential southern Democrats feared that Klan lawlessness provided an excuse for the federal government to retain its power over the South, and they began to turn against it.[60] There were outlandish claims made, such as Georgian B. H. Hill stating "that some of these outrages were actually perpetrated by the political friends of the parties slain

In the mid-1870s, new groups of insurgents, local paramilitary organizations such as the White League, Red Shirts, saber clubs, and rifle clubs, emerged, continuing to intimidate and murder black political leaders.[80] The White League and Red Shirts were distinguished by their willingness to cultivate publicity, working directly to overturn Republican officeholders and regain control of politics.


Goals

The Second Klan saw threats from every direction. A religious tone was present in its activities: "two-thirds of the national Klan lecturers were Protestant ministers," says historian Brian R. Farmer.[89] Much of the Klan's energy went into guarding "the home;" the historian Kathleen Blee said its members wanted to protect "the interests of white womanhood."[90] The pamphlet ABC of the Invisible Empire, published in Atlanta by Simmons in 1917, identified the Klan's goals as "to shield the sanctity of the home and the chastity of womanhood; to maintain white supremacy; to teach and faithfully inculcate a high spiritual philosophy through an exalted ritualism; and by a practical devotedness to conserve, protect and maintain the distinctive institutions, rights, privileges, principles and ideals of a pure Americanism


Costumes and a burning cross

The distinctive white costume permitted large-scale public activities – especially parades and cross-burning ceremonies while keeping secret the membership rolls. Sales of the costumes provided the main financing for the national organization, while initiation fees funded local and state organizers.
The second Klan embraced a burning Latin cross as a dramatic display of symbolism, with a tone of intimidation.[109] No crosses had been used as a symbol by the first Klan. Additionally, the cross was henceforth a representation of the Klan's Christian message. Thus, its lighting during meetings was often accompanied by prayer, the singing of hymns, and other overtly religious symbolism.[110]
In The Clansman novel Dixon had invented the notion that the first Klan had used fiery crosses. Film director Griffith brought this image to the screen in The Birth of a Nation. Simmons adopted the symbol wholesale from the movie. The symbol has been associated with the Klan ever since